Four Horsemen of the Apocalypse Painting Ap Art History
Cowboy movies
Albrecht Dürer'south woodcut,4 Horsemen of the Apocalypse, always reminds me of my lifelong dearest of Hollywood cowboy movies. American westerns are almost all predicated on Christian themes, and riddled with uncomplicated symbolic numbers. Maybe you are familiar with the 1960 Western The Magnificent Vii and their connection to the Seven Virtues? And in terms of the 7 Vices, in the 2007 remake of three.10 to Yuma, the 'villain,' Ben Wade, is trailed past six members of his outfit who try to gratis him from his captors—his release would restore their numbers to 7 (and demand I point out that ten minus three—the 3.10 of the title— is seven?). In the original poster for Loftier Noon, Gary Cooper confronts iv villains. This is why, for me, Durer's Four Horsemen, fatigued from the Volume of Revelation (the last book of the New Testament which tells of the terminate of the world and the coming of the kingdom of God), take always been the sinister apocalyptic cowboys of world-ending destruction; Conquest, State of war, Pestilence (or Dearth) and Expiry itself.
Of course, that'south not at all what Dürer intended. The image was made as one of a serial of fifteen illustrations for a 1498 edition of the Apocalypse, a field of study of pop interest at the brink of any new millennium. In 1511, after the world had failed to finish, the plates were republished and further cemented Dürer'south enduring fame as a print-maker.
The horsemen
In the text of Revelation, the main distinguishing feature of the four horses is their colour; white for conquest, red for war, black for pestilence and/or famine, and pale (from 'pallor') for death (Clint Eastwood, Stake Rider, anyone?). The riders each arrive armed with a rather obvious attribute; conquest with a bow, war with a sword, and a fix of balances for pestilence/dearth. Dürer'southward pale rider carries a sort of pitchfork or trident, despite the fact that he's given no weapon in the Biblical account; he simply unleashes hell.
Here'southward the text from Revelation, chapter 6:
The Get-go Seal—Rider on White Horse
Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a vocalization of thunder, "Come up." I looked, and behold, a white equus caballus, and he who sat on it had a bow; and a crown was given to him, and he went out acquisition and to conquer.The Second Seal—War
When He broke the second seal, I heard the second living creature saying, "Come." And another, a carmine horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that men would slay i another; and a nifty sword was given to him.The 3rd Seal—Famine
When He bankrupt the third seal, I heard the third living fauna saying, "Come." I looked, and behold, a blackness horse; and he who sat on it had a pair of scales in his hand…"The Fourth Seal—Decease
When the Lamb broke the 4th seal, I heard the voice of the fourth living animal saying, "Come." I looked, and behold, an cadaverous horse; and he who sabbatum on information technology had the name Death; and Hades was following with him. Authorization was given to them over a 4th of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth.
The quality of Dürer's woodcut is breathtaking; one hears and feels the furor of the clattering hooves and the details, shading and purity of form are astonishing. Dürer'southward unique genius as a woodcut artist was his ability to conceive such complex and finely detailed images in the negative—woodcut is a relief process in which one must cut away the substance of the pattern to preserve the outlines. Before Dürer it was often a rather crude affair. No ane could draw woodblocks with the finesse of Dürer (much of the cutting was washed past skilled craftsmen post-obit Dürer'southward complex outlines). The images are astonishingly detailed and textural, every bit finely tuned as drawings. So influential was Dürer's graphic output, in both woodcut and engraving, that his prints became pop models for succeeding generations of painters. He was no mean painter himself, producing a varied and articulate array of cocky-portraits, every bit well every bit religious works, and turning his listen and his hand to the production of an influential book on perspective. He was a humanist, painter, impress-maker, theorist and not bad observer of nature and is therefore often referred to in popular discourse every bit the 'Leonardo of the North'—although his actual output was considerably greater than that Italian Renaissance master.
Dürer'due south particular genius here is the translation of the distinctive colors of the horses into a black-and-white medium, which he achieves by very distinctly drawing their diverse weapons and past placing them in club from background to foreground, slightly overlapping, so that they ride across the composition in the aforementioned society as they appear in the text. This places the apparition of Death, a skeletal monster on a skeletal horse, in the foreground, trampling the figures in his path.
In the wake of Decease'southward trampling hooves, a monstrous, fanged reptilian creature noshes on the mitre of a Bishop, a prefiguration, mayhap, of the imminence of the Protestant Reformation that would sweep beyond northern Europe in opposition to the excesses of the church and papacy.
In this context, the thundering hooves of the horses could presage religious reform (Dürer'southward Four Apostles, painted for Nuremberg's boondocks hall, bears inscriptions from the texts of Martin Luther), although Luther himself did not approve of the visionary nature of Revelation, declaring information technology, "neither apostolic nor prophetic."
Source: https://smarthistory.org/albrecht-durer-four-horsemen/
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